2008/10/24

first memor y sorcerers

demons tra nsversals sorcery

-----------------------------------treacheries

------------------ So the lady want to teach that a concept is a percept when it cometh to the lovercraft. well blow me over. as the salt brine shouts. when metamorphosis ceases forth its hoses.

‘In Becoming…’ Deleuze and Guattari invoke and encourage in our becomings active evocation of demons and monsters. Much has been written on the dilemma of launching a becoming. If, by its nature, becoming is non-narrative, the notion of a beginning is problematic. Similarly feminists have maligned the fetishization of ‘woman’ in becomings, and increasingly animal rights anti-speciesists (well, me at least) have emphasised that becoming animal both homogenises all that falls away from the human and defaults our becomings to animal, which risks being no different, albeit in reverse, to the Oedipalisation of the family dog.

In order to catalyse becomings they urge us to be demonologists and sorcerers. As sorcerers our invoked entities toward becomings are confabulations of hybrids and monsters, inter-species, both imagined and actualised through techniques of alterity and ‘packing’. Far from being literary or metaphoric references these monstrous entities – werewolves, vampires, Lovecraftian ancient-ones – facilitate becomings that demand an imagination far more complex and larval than that which negotiates the categories of woman and animal. Demonological becomings require both the creation of an entity which itself has already emerged through unheard of becomings, and an unnatural alliance with an abstract constellation of intensities that, due to their imagined nature, are already imperceptible though no less affective.

This paper will explore packs of werewolves, legions or demons and Deleuze and Guattari’s (albeit brief) invocation of Lovecraft, not simply through ‘representations’ (in film and literature) but also, as sorcerers, through the ethics of and accountability for our invoked teratological offspring with which we enter into becomings, infinite and imperceptible before they emerge.

Patricia MacCormack , Anglia Ruskin, U.K.

-------------------- from a recen t c on ferece


I know what a vampire is; even if lady Angela don't.

Ecosophy demo nlogy


from o r fri en d s at manchester.