Named after the work of Felix Guattari the 'complex' is virtual and combinatory. Although this blog refers to the name Guattari singularly, it is also a burrow between the two Blogs of the Fictions... Thus, it becomes a line of glissade between two 'volumes,' two blogs of fictions.
absurd and indeed reactionary operation. Desire, on a social terrain, refuses to allow itself to be confined to zones of consensus, in the arenas of ideological legitimation. Why ask a feminist movement to come to a doctrinal or programmatic accord with ecological movement groups or with a communitarian experiment by people of color or with a workers’ movement, etc.? Ideology shatters; it only unifies on the level of appearance.”
Félix Guattari and Antonio Negri, New Lines of Alliance, New Spaces of Liberty
The above passage is so important because it rejects any attempt to view distinct molecular revolutions as part of some unified revolutionary program. It is an ideological sleight of hand, for example, to say that the recent revolution in Egypt is orchestrated by the Muslim Brotherhood, or by a Google marketing manager, or by anarchists, or by people disaffected with capitalism. Guattari and Negri point out that desire, on a social terrain, does not express a cohesive ideological consensus. It can only be made to look “communist” on the level of appearance, and this serves as a critical reminder to Hardt and Negri, who have retrieved the Marxian revolutionary subject position and refigured it in the multitude. I am afraid that the molecular point of view gets lost in the aggregate points of view of the multitude.
But Guattari and Negri do go on to recommend a multiplicity of “molecular revolutions” that can link in clear and concrete ways, even if only for a limited time. I take this to mean the following: Real revolutionary activity is autonomous, sporadic, particular, unpredictable, and demanding, but the impact of such activity ultimately depends on culminating intersections that can rise to the challenge of forcing or provoking transitions and transformations on social and political terrains. Thus, while we must move beyond the old virtue of class struggle, we must also get over the self-glorification embedded in heroic notions of living a revolutionary lifestyle.