parse this inside the schiZo AN is!

 

 ======

 

 

I am not sure that I exist, actually.

 

 

 

I am all the writers that I hav

 

 

 

 

 

 

 

e read, all the people th

 

 

at I have met, all the women th

 

 

 

at I have loved; all the cities I have visited.

Jorge Luis Borges born on this date August 24, 1899

 

 

 

 I will J L B  


Guattari, Accessibility and Schizophrenization

uattari, Accessibility aImagend

Schizophrenization

 

   I thought with such a striking name they'd be original but they are just reductionists however well intentioned.


not quite as academic as others who I wont name as it's not worth it, they just dont see otehrwise


Otherwise, so stuck in their Bend,


 
                                           these fellows want to do the work but dont have the vocabulary to get otuside of the older frames.   by thinking to clarify what  G means, they

muddy the waters ... What needs clarifying is how we read or hear Guatttari's ideas. ... no the contrary..
In this video I clarify what Guattari means by schizophrenization by contextualizing the problem around accessibility,

   these guys got it all wrong...  

 

and how it relates to accessibility and our relationship with technology.

 

=====================


Image



Guattari was not an Imposter

=========

 

 

 Guattari was not an Imposter He was your best friend, you recall meeting him after your first shock thereapy? that low life from the nuthouse,forced you to take it, administtering death to you, was Felix thwe cool cat what reached over that horridying abyss of death and family, resuce you rescue 

 

the real Imposter is Zizek, an agent from teh former eastern block who likes to joke about the Gulag,

 

hes  not  a conscious one but a sleeping one.

 

to be continued.

 his provocativeness and Bolshevism inverseslely proportion to the original  led him to support Trumop
 
 
 
And nowaways he supports the western war against russia under the guise of support for Ukraine in
 
he believes in castration and Lacan polce hes a trranscendetal signifier with a nothhingnessws
 
at his back
 
hes upported Assage so waht?
 
Any VOltareian would do the same.
 
 
to be contiued seconds to go  on the lam
 
 
------
 
 

 

 

___

 

 

 

 

 

 

 

 

 

 

 

Was Guattari REALLY an "Intellectual Imposter"? An Introduction to La Bo...

Just last nite I came over this video and the channel too it's interesting an does a fair job of giving some honest 
 
balanced views abut Felix Guattari and puts paid, to some extent, of the myth or notion he was a charlantan or imposter!
 
 
I wasnt awae prior to this that Sokal and Bricomnt attacked Guattari specifically . Ive not read their 'b ooks' 
 
I suspect they are bitter old maids stuck in their ways like Dawkins Hitchens and the rest of that dreadful 
 
 
crowd of imbibers and bores who Kierkegaard who 'd published marvellous weird books like Guattaari also 
 
 
 
he'd have shrugged them off into the Concept of Bores verses the more 
 
 
 
 noble ones
 
 
 of Dread and Anxiety 
 
'desire machines
 
and subjective muations'
 
Pierre Felix is the most inventive
 thinker
 
he switches gears in mid thought and sentence
 
 
as if he was operating a cut up machine 
at a 
 
conceptual level
 
with gears moving
at
 
simultaneous  high
 
speeds
 
 
 
 
 
 
I ve watched the entire vid once an then a bit and will say
 
however he's not 
 
very good about RD Laing 
or 
others
 
(For example Thomas Szaz)  on the question of mental illness
and the
 
political context t of LaBorde
 
and the relations s
 
to the work
 
of Franco Basaglia and others
 
 
in ITaly and  the relaitons to the Red Indians and AUtonomia
 
in the 70s
 
 Or Mony Elkaim in Belgium

there is a context

but this is not a put down just remarks



 
 
(and the author himself states he forgets to discuss
shock therapy) 
 
 
But all in all this is refereeing and a I love
 
the swipe he takes a the shitty
 
shell help books
 
scene and all that crap!
 
and the honest purveyors of so  called therapies 

 
of that
 
ilk  
 
I know friends and others
 
 
who've spent years of their lives
 
wasting money and energy
 
   being trapped into that vaccuum cleaner of bs
 
 
 
___________________
 
 
 
 
 

 PunishedFelix is the name of the beautiful channel

 

where this work is being done!   whats also refreshing is the fellow deosnt seem to be an academic

so hes bring thank goodness! some differnt areas and perspectives

to all this



 
 
 
 
 
 
 
 
I
 
 
 
In this video, we  ( I never understand the editorial we! oui?  hahahha   )  
 
 
 
 explore the claim that Félix Guattari is an "intellectual imposter", as asserted by 
 
 
Sokal, Bricmont and Dawkins in 1998. 
 
 
What did he do with his life? Why was his work so hard to understand, especially back in 1998? Was he really an "intellectual imposter" with "strong ambitions to 
 
 
succeed in academia"? (Well to my knowledged he was neer remotely into the

academic milieu as such esp the one in France of the 70's and 80's etc.)
 
 
 
And will I ever learn how to pronounce words correctly? MAN i feel dumb for 
 
 
 
not bringing up electroshock therapy maybe next time Sources: - La Borde: A Clinic Unlike Any Other 
 
 
 
- Félix Guattari (Found in Chaosophy) - Institutional Intervention - Interview with Félix Guattari 
 
 
 
 
(Found in Soft Subversions) - Psychoanalysis Should Get a Grip on Life - Félix Guattari (Found in Soft 
 
 
Subversions) - Intersecting Lives - François Dosse - Fifty years chlorpromazine: a historical perspective 
 
 
(PMCID: PMC2655089) https://www.ncbi.nlm.nih.gov/pmc/arti... ==================== 
 
 
 
 
 
 
 
------------------------

unconscious desire/radio

 ______________

 

What is the 'a unconscious desire machine?'  or / and running beside and above

 are not desire machines unconsciousnesses themeslvers? and of the 'un-oncscious' is it not innocuous with desire and

 
1.who writes? the crippled hand or the voice?
 
2. speaks crippled hand. ash to gray. notice. a thing between blogs and mouth. day night to
 
 3. in the fall of 1977 we arrived again in france, -----paris hearing electric teaching 
 
4.Vincennes between bodies of processual moving---  You are young! sHE saying this as 
 
gasping for air not the violet of the speaking moment, not the violence of the speakless 
 
moment flooded by the tune of air. and hair as with mister  Nashe's proem.a wordfound 
 
 
discoved and made by this present inventor.


i arrived in tthat country last week. under crate and package. o dont speak to me of voices. and radio. as wireless wave of country and control

therefore unaware of its self?

 

                          one of my oldest frtiends lives in France

                his daughter is a 'friend' in the monstrous 

                          'slave book' is what I call it,

                             you know whatstation i mean

                                the plateau of capture and imprisonment

               she gavr his email some years backa

 ter exxplaining his does not liuke it more than I do,

  yet I have never written,       

                       what fire inspires a friendship

     what series of things, events, people and feeling

               what 'agencement'   assemgblage 


              pulls those strings together

               were                 '  I' in

                                 France,    'I' am not even

                       sure 'I' would     c all  him ....


  t eh  radio transmitter is crackling the  signal

 is weak

              over head the buzz of rockets and things

                         the terrifying sound of war


                      war which is the first word

                     in Heraclitus 



i believe it was ,



             __________________________________











  

                                                                     

Richard Wolff: Capitalists Have Never Been More Incompetent

 

 

 

 
 
Richard Wolff: Capitalists Have Never Been More Incompetent 130,451 views 18 Dec 2021 
 
 
 
6.2K Dislike Share Save Jacobin 96.5K subscribers Economist Richard Wolff explains why 
 
Congressional partisan battles are like professional wrestling and why global capitalism continues to experience crisis after crisis. Subscribe to the channel and hit the like button! 
 
 
Subscribe to Jacobin for just $10: https://jacobinmag.com/subscribe/?cod... Music provided 
 
 
 
by Zonkey: https://linktr.ee/zonkey 1,347 Comments

ok there

 _--------------------------------------------------------------\\\\\

 

 

 

   okay there try that out

 

___

Introductions: Felix Guattari

 

 

 

 

 

 

 

 The transcript for this andother recent blog posts is generated by the youtube channel bot! it's an amazing service and sometime  little errors and mistakes creep ina nd pop up, like the start of this one for instance, 

0:00

'Elly's got that II was a French analyst
00:02
semiology stand militant organizer best
00:05
known for his work with the philosopher
00:06
Gilley fellows he wrote for extremely'
 
Now that is beautiful deterritioiralzaiton!
hahhaha
 
Poor Eric Alliez and other overly literal students of Guattari and Deleuze    (like dear Terence Blake who is misguided more often than not, and Allize rambling on the way he was about
 
agencement versus assemblage
and how assemblage is  a weak translation
 
my god! who givces a damn! its english you fool not fr3ench
 
and sam eiwht mr Blake


 

 00:00  Fe  Felix Guattari was a was a French analyst 00:02 semiology stand militant organizer best 

 

 

00:05 known for his work with the philosopher 00:06 Gilley fellows he wrote for extremely 00:09 dense works of experimental theory 00:11 produced ten collaborative works and 00:13 there are now six posthumous collections 00:15 of his essays and lectures involved in 00:17 numerous organizations throughout his 00:19 life it was his foundational role in the 00:21 Federation of groups for an 00:23 institutional study and research and the
 
 00:25 organization of solidarity and aid to 00:27 the latin american revolution that 00:29 brought him into contact with Daniel 00:31 Kahneman D jean-jacques LaBelle and 00:34 Julian Beck with whom he soon organized 00:37 the movement of the 22nd of March a 00:39 rebellion which grew to what we now know 00:42 as May 68 it is from this point that our 00:45 investigation into kabadi 00:46 will begin during in 1971 Conference of 
 
 
00:49 lakhan's fourteen school of Paris 00:51 confetti holds an intervention a brief 00:53 but powerful critique into the 00:55 traditional rules of Italian 00:56 psychoanalyst in this intervention 00:59 titled money in the analytic exchange we 01:02 find that that he's critical of the 01:03 acceptance of money in the relation of 01:05 an analyst to an analysis and he claims 01:08 there is no service provided both the 01:10 analyst and the analysand have different

 

 

 01:13 modes of working which were of equal 01:15 importance and value and instead he 01:18 proposes that the analyst and the 01:19 announced end should both earn money he 01:22 declares when the psychoanalyst is paid 01:24 he is in fact reproducing a certain 01:27 process of crushing the patient to adapt 01:29 him onto the personal logical poles of

 

 

 

 01:31 capitalist society this intervention 01:33 challenges our understanding of the 01:35 notion of profit the modes of production 01:37 and the analytic relationship it helps 01:40 us question the extraction of surplus 01:42 value and begin to approach a notion of 01:44 modes of production which are not 01:46 bounded to the economy of goods but a 

 

 

 

01:48 politics of desire the 1973 intervention 01:51 everybody wants to be a fascist also 01:54 known as the micro politics of fascism 

 

 

 

01:56 develops the theme of a micro politics 01:58 of desire he begins this intervention 02:00 with the 

 

 

proclamation that you cannot 02:02 speak of pleasure and revolution in the 

 

 

02:04 same sentence you must seek to abolish 02:07 all machines of domination independent 02:09 of their pleasures in approaching this 02:12 dynamic 

 

 

02:12 that he identifies three primary methods 02:14 an analytic formalist 02:16 a synthetic duelist and an analytic 02:19 political approach the analytic formulas 02:21 approach works by the disintegration of 02:23 forces it separates common features from 

 

 

 

02:26 one another while constructing a new 02:28 species 02:28 Kothari uses the differentiation between 02:31 modes of fascism and the delineation of 02:33 fascism of being a pure problem of over 02:37 there as an example of this approach the 02:39 synthetic duelist approach works by 02:41 mediating maths forces the existence of

 

 

 

 02:44 revolutionary desire is acknowledged but 02:46 it is limited to the existence of some 02:48 predetermine mass we mean from an 02:50 approach of mental representation to one 02:52 of social representation as a result a 02:55 gap between collective desire and its 02:57 representation by the party is created 02:59 

 

 

that no dialectical synthesis can repair 03:02 the final approach is that of the 03:04 analytic political it works by 03:06 consolidation of a minority reinforces 03:08 collective struggles gain a consistent 03:11 

 

 

voice which allows them to act with a 03:13 greater strength 03:14 however stratification has not been 03:16 avoided it is in this arrangement that

 

 

 03:18 got that he locates a collective 03:20 assemblage of enunciation where semiotic 03:22 material and social flows all merge 03:25 together returning to a discussion of 03:27 fascism we can use this third approach 03:29 to claim that instead of there being a 

 

 

 

03:31 delineation of the fascism by nation or 03:33 culture we are indeed dealing with a 03:35 plethora of different fascism in any 03:37 encounter the basis of which is the same 03:40 molecular reduction of totalization got 
 
 

 

03:43 that he notes that the Inquisition has 03:45 had its own fascist mechanisms which 03:47 have been continually deployed to this 03:49 day and will be deployed for the 03:51 foreseeable future as is not tied to any 03:53 time place or object instead fascism is 03:57 a molecular affair as much as a molar 03:59 one as if any material can enter into 04:01 fascist arrangements when totalized this 04:04 molecular space sets the scene for a 

 

 

 

04:06 microt political struggle for the 04:08 liberation of desire to recite a portion 04:11 of this lecture alongside the fascism of 04:14 the concentration camps which continue 04:16 to exist in numerous countries numerous 04:19 forms of molecular fascism are 04:21 developing a slow-burning fascism in 04:23 in school and racism in every kind of 04:27 ghetto which advantageous thing makes up 04:29 for the chroma Tory ovens everywhere the 04:32 totalitarian machine is in search of 04:34 proper structures which is to say 04:36 structures capable of adapting desire to 04:39 the profit economy we must abandon once 04:41 and for all the quick and easy formula 04:43 fascism will not make it again fascism 

 

 

 

04:46 has already made it and continues to 04:48 make it it passes through the tightest 04:50 mesh it is in constant evolution to the 04:52 extent that it shares in a micro 04:54 political economy of desire it's self 04:56 inseparable from the evolution of the 04:58 productive forces fascism seems to come 05:00 from the outside but it finds its energy 05:03 right at the heart of every means desire 05:04 you must stop once and for all being 05:07 misled by the sinister buffoonery of 05:09 those socio Democrats who are so 05:11 astonished at their army allegedly the 05:13 most democratic in the world launches 05:15 without notice the worst fascist 05:17 repressions a military machine as such 05:20 crystallizes a fascist desire no matter 05:22 what the political regime may be 05:24 Trotsky's army mouths army and Castro's 

 

 

05:27 army have been no exceptions which in no 05:30 way detracts from their respective 05:32 merits fascism like desire is scattered 05:35 everywhere in separate bits and pieces 05:37 within the whole social realm it 05:39 crystallizes in one place or another 05:41 depending on the relationships of force 05:43 it can be said of fascism that it is 05:46 all-powerful and at the same time 05:48 ridiculously weak and whether it is the 

 

 

 

05:51 former or the latter depends on the 05:53 capacity of collective arrangements 05:55 subject groups to connect the social 05:57 libido on every level with the whole 05:59 range of revolutionary machines of 06:01 desire in a 1984 text with his then 06:04 student Erich Ali a capitalistic systems

 

 

 06:07 structures and processes 06:09 Kotani identifies three equal levels of 06:12 capitalism these are the processes of 06:14 mechanic production structures of social 06:17 segments parity and dominant economic 06:19 semiotic systems that lay a foundational 06:22 groundwork for a complex analysis of 06:24 capitalist machinery from these a social 06:28 chemistry can start to be built in 06:30 capitalism the segment area becomes 06:32 materialized in the state the semiotic 06:35 in the market 06:36 from here a general formula of the 06:38 structures of capitalist valorisation

 

 

 06:40 can be deciphered and distinguished by 06:42 the relations of these three levels in a 06:45 chain which prioritizes the state then 06:48 production then the market we get a 06:51 fascist war economy from the market to 06:54 production to the state we get 06:57 commercial capitalism we're gonna 06:59 prioritize the market then the state and 07:02 then production we get liberal 07:04 capitalism production being prioritized 07:07 first then the state then the market 07:11 brings us to colonial capitalism when we 07:14 prioritize production first and then the 07:16 market and then in the state we get our 07:19 contemporary system of integrated world 07:21 capitalism finally we have this 07:24 situation of state capitalism whereby

 

 07:26 the state is the priority then the 07:28 market then production when the market 07:30 is prioritized in the first instance 07:32 equilibrium is approached through the 07:35 connection of power to wealth and 07:36 commercial proto capitalism the notions 07:39 of credit and debt were created to 07:41 maneuver this relation of power without 07:43 an initial referent to any state 

 

 

 

07:45 Authority in the case of crude 07:47 liberalism of 19th century capitalism 07:50 the seat homogenizes the working 07:52 population to continue the polarization 07:54 of markets the fascist war economy the 07:57 accumulation of capital becomes the 07:59 central goal of the state

 

 

 

 

 and it's 08:00 military machine in state capitalism the 08:03 state demands not only a market of the 

 

 

 

08:06 economy but of prestige innovation and 08:09 desire which relies on the authoritarian

 

 

 08:11 control in neither cases stratification 08:14 abandoned with production at the 08:16 forefront colonial capitalism extracts a 08:19 surplus from outside of itself this is 08:21 distinct from the fascist war economy as 

 

 

 

08:24 the latter only seeks to accumulate the 08:26 capital within predetermined boundaries 

 

 

08:28 it already controls it creates a 08:31 suicidal state as opposed to the 08:33 homicidal state of colonialism our 

 

08:36 contemporary condition is marked by 08:37 integrated world capitalism which pushes 08:40 capitalist violation both into molecular 08:43 and the Moller here all of society is 08:46 productive in the first instance 08:48 firms production for production sake 08:50 whereby permanent restructuring becomes 08:53 the central process of capitalist 08:55 valorisation 08:55 and both the factory and the state 08:57 become mobile it is even capable of 09:00 living in Smila swith other structures 09:02 of capitalist valorisation in another 09:05 text published in 1984 the left a 09:08 special passion got that he reflects in 09:10 the failures of electoral politics to 09:12 connect the people to collective desire 09:14 he articulates a molecular revolution a 

 

 

 

 

09:17 transdisciplinary refusal to engage in 09:20 Moeller politics to organize new 09:22 collective modes of expression he 09:25 briefly hints that processional fashions 09:27 dynamics which d stratify structures and 09:30 reorganize life can help push us towards 09:33 new modes of being with equilibrium the 09:36 refusal of work serves as the foundation 09:38 for Agathon in politics referring to 09:41 this dynamics he closes the text 09:44 everything follows from that how to put 
 

 

 

09:46 an end to certain type of state function 09:49 and to the old racist herd mentality 09:51 reflexes how to reinvent a transnational 09:53 culture a new type of social fabric 09:56 involving other cities other alliances 09:59 worth the third world how to 10:00 counterbalance the two headed 10:02 imperialism of the USA and the USSR it 1

 

 

 

0:05 is all there within reach everything 10:07 that could reverse the situation in a 10:09 flash and dispel the shadows and 
 
the 10:11 nightmare 
 
 
----------------------------------------

Some words of the ghost text

 Ghost Guattari was haunting Mona, and Jill passed then by the window slowing snowed her bodies into the pavement, missing the Invention of God, and the belly button that unhooks to leave the arse falling away...v oids upon voids dripping its ooze and primal slosh.Here were the words Of Uncle Guattari`s :I am God most of the time when I dont have a headache, when Ithink of everything and nothing, when I'm not slipping down any Satanic slope... Then I understand quite well that one might settle oneself downin God or that one might settle him on a pedestal. I will not repr oach --- Jill was happier to read this than any day.anyone for that.On the other hand, I can conceive that artists may feel obliged to - Yes on the other hand, of Mona`s double delivery articulations, there was an arcane =--uproot that sort of comfort. Consider neuroleptic divinity; consider the vertigo of abolition; consider the extreme moment of creation.Is that to say that God might only be the privelige of thesimple-minded? An atheist like Pascal screams out God like a wild beast. And that is intelligence stripped bare.It would be advisable to distinguish God from belief. It is from the latter that all fool[folly]-ery stems. God is only a spell cast upon existence. He comes along like hail, sometimes dew or storm. Bel A leaf to dance --ief in turn, puts onairs -- give us an air then, me dear one! -- of freedom; ups the stakes; repose herselves imposes itself; stretches itself out over the socius O My Silly SoicIUS and Body without Disease My Lover of Belll...ee...y to ask on which conditions and at what price I could do without God. None!! None never!The answer is not speculative; it is a thorn in the flesh. All of that costs a great deal. It's inconceivable!Unbearable! Sauve qui peut! And God for all but for thee nOne but the goddess hurtling yerbed to spacedread upping againsthewalls of yer accentpied bay.

So Simber in the glimmer of yer opersonal subjective

 

 

 

 

 I am God most of the time, when I don't have a headache, when I'm not
slipping down some Satanic slope...Then I understand quite well that one
might settle oneself down in God or that one might settle him on a pedestal.


I will not reproach anyone for that.
One the other hand, I can conceive that artists may feel obliged to uproot
that sort of comfort. Consider neuroleptic divinity; consider the vertigo of
abolition; consider the extreme moment of creation.
Is that to say that God might only be the privilege of the simple-minded? An
atheist like Pascal screams out God like a wild beast. And that is
intelligence stripped bare.
It would be advisable to distinguish God from belief. It is from the latter
that all foolery stems. God is onl
y a spell cast upon existence.

 

 He comes
along like hail, sometimes dew or storm. Belief, in turn, puts on airs of
freedom; ups the stakes; imposes itself; stretches itself out over the socius.

Isabelle Stengers wrote me one day to ask on which conditions and at what
price I could do without God. The answer is not speculative; it is a thorn
in the flesh. All of that costs a great deal. It's inconceivable!
Unbearable! _Sauve qui peut_! And God for all. Guattari, published in
'Chaosophy' (semiotexte, 1995). First published in 'Chimeres', 17, autumn 1992.

 

Thanks to Paul Bains. 



This was a chapter in the firs edition of Chaosophy publ by Semitoext but has disappeared iwthout explanaiton


in the more recent newere edition an example of terrible scholarship and 


one sees the saem in the recent work of Alleize in the translaiton no context

no index


that's his business

but that Semiotexte let Guattari's work get disappeared?


without a note?


what gives Semitoext or who ever is claiming to be the publisher of leix nowadays

wtiht ehit correct editions and crappy forwards by weird biogrpoapher Mr Dosses

and His Doss ass attitudes



______________and fk speeling and grammar